evolutionary ethics continued: the rule of the group
Let’s grant that Evolution is a fact and that morality has evolved in a completely naturalistic way. Morality is what it is with no outside influence (God), but is merely a body of principles that form and remain because they are somehow connected to the success and continued existence of humanity.
Let’s also grant that what is best for the “group” trumps what is best for the individual (thought I think I’ve adequately refuted that Evolutionists cannot make this claim in my previous point).
Let’s get practical: how is all this playing out? Well, it’s not playing out in a way that is consistent with Evolutionary dictates.
As just one example, disabled persons benefit far more from “the system” than many of us able-boddied folks do. Resource upon resource is poured into people whe are Evolutionarily useless.
If we have Evolved, if we have morals that are based on this Evolution, and if the welfare of the group is a “check and balance” for what right conduct is, then caring for the feeble is wrong. Labouring over disabled persons, enabling them to live “normal lives,” and pouring resources into keeping them alive when left to themselves they’d simply die, deprives the group. Weakens the group. Dilutes the strength of the group. Food that could be going to healthy, fit specimens is going to broken, feeble specimens. Care that could be directed toward people who would advance the species is instead going to those that hold it back.
In fact, I think if one was going to be honest, then an Evolutionary-based ethic would have to assert that euthanasia is morally acceptable and preferable: kill the feeble and the elderly, use them for food, fuel, building supplies, stem cell harvesting, etc. This is actually seen in nature as in many species, mothers eat their young if they are feeble. There’s a very pragmatic reason: it reduces the amount of weak genes available to taint and weaken the population. This is beneficial to Evolution! Removing destructive genes from the population allows evolution to continue positively, thus promoting the advantage and existence of the group.
But look at our species; look at how we care for the weak. Look at how we pour care into what are, by all appearances and for all practical reasons, useless people. People that weaken our race. Yes we can do better, but the fact that we care at all says a great deal about us as a species. Clearly our morality has come to be what it is separate from the course that Evolution is supposed to be charting.


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